Showing posts with label the gods. Show all posts
Showing posts with label the gods. Show all posts

Tuesday, December 28, 2010

The Allegory and the Amazon

I complain a lot about the the portrayal of the gods in Wonder Woman, and while the "Rise of the Olympian" storyline by Gail Simone has some openings for discussion and possibly complaint (I'm not sure how the Hawaiian culture views death for their gods, myself I'm generally against killing off gods but maybe Hawaii is like Scandanavia and gods die cyclically) she did one big thing right:

She used Zeus as her big antagonist, and she kept him in character.

I've blogged this before, but I was incredibly disappointed and pissed off by how Perez handled the Zeus-Hera relationship. He's always been a trickster when it came to sleeping around, and she's always been reactive and quick to blame the woman involved. In the Perez run, Zeus just comes down to Themiscyra AS HIMSELF and asks Diana for a roll in the hay, and when she refuses he makes her fight a whole bunch of monsters. Hera goes to her room and cries until Athena and Co talk her into standing up to him. (Oh, and if I recall correctly this mess leads to going to the center of Paradise Island where rapist Heracles is holding up the Island as penance, and Diana's gotta help him out and Hippolyta forgives him and suddenly he's a nice guy because even Perez after MAKING a rapist Heracles portrayal can't stand to have Heracles be a bad guy.)

Anyway, it fucks up the Zeus and Hera relationship in a way that strips Zeus of his trickster aspect (which is actually vital to his realm of patriarchal power, because this entire marriage is representative of how institutionalized sexism in the way women are raised and related to deceives women into supporting the patriarchal order against other women) and Hera of her personality. This is done in order to set up something that could be EASILY set up with having them act in character: Zeus just nods at the refusal, then comes back to annoy Diana in some sort of animal disguise. Hera catches him, blames Diana, orders her to fight monsters and Zeus and Hera have a giant fight on Olympus that leads to the goddesses offering their support to Hera when she stands against Zeus's violence, and convincing her to take back her rage at Diana (who by now has gotten to the climax of her quest because this sort of thing takes a while even when you have Hermes on your side), because really the whole thing is Zeus' fault.

That "Challenge of the Gods" storyline was also, I believe, where they established Pan was killed for the Millenium crossover, and it had a lot of brooding Hermes. Damn, the more I think back on it, the more I hate Perez's run.

I'm digressing again. Sorry. (I just really hate how Perez handled the gods.) So Gail Simone decides to use Zeus as a bad guy in "Rise of the Olympian" and the subsequent storyline. To this end, she has him decide that he's going to reward the Amazons and Diana by creating a race of equal men to replace them. That way they can retire, marry, and have lots of babies. Because that is seriously what Zeus thinks all women aspire to. He makes them in much the same way, animating clay using the souls of deceased warriors, with one exception. In a scene that occupies a strange gray area between a duel and a mugging, he kills a deity from another pantheon (who is the father of Pele, who is described as the goddess of violence when this particular shit hits the fan) and uses the heart to create Diana's equal: Achilles.

This is the aspect of her run I'm having trouble getting over. Surely a god can survive without a heart, but later Pele is very upset he's dead. And Simone never brought the guy back! Still, it's vital for how Achilles turned out and it does not seem, what with the stakes they had, like something Zeus would sweat over. It's got really good symbolism, because we have misguided Power embarking on needless destruction (of someone who seems to represent pure goodness and creation) and all the rationalization involved, with both the good and the bad results played out in the next couple storylines.

We also have an old white god killing a Pacific Island god and using his heart to make a blonde white dude. Which is in that area of horrible racial implications and colonization symbolism that I'm not really qualified to examine. This is brilliant or problematic, or both. The text certainly underlines that it is a horribly wrong thing, and the consequences of this action are visited on Diana rather than Zeus. I'm still against killing gods, but I'd say this is a correct portrayal of Zeus as a bad guy. He doesn't murder other gods much in classical stories, because gods don't die in those stories, but he does a lot of casting gods into Tartarus and gods trade body parts like MRE components.

What I find so incredible and compelling about this story is that throughout the whole thing Zeus is attempting to be benevolent, and missing the point completely. This is perfectly in character with the old time Zeus who considered himself the father and patron of all heroes, and it really supports his role as the personification of power and male-dominated establishment. He's convinced himself that acting in a sexist way is doing women a favor, much like chivalrous sexists do. When Diana and the Amazons react badly to this, he gets angry that his gift is unappreciated and out comes the pushiness.

Right about now Perez fans are asking how this is different from what Perez wrote. Well, back then he was dealing with Diana as a love interest and acting as the philandering husband. His relationship with Hera changes everything there. It activates the Trickster aspect, because 1) he does want to avoid a fight with her, and b) he doesn't want to ever piss her off to the point that she'll leave again. (There's a story where she does and he stages a fake wedding to attract her back. When she goes to the ceremony out of curiosity, she sees he's marrying a lifeless statue of her and is humored back into the relationship.) Perez wrote Zeus as the personification of patriarchal power in a way that minimized Hera's influence in the pantheon.

Simone wrote a story where Zeus approaches Diana as a hero, but a female one that he thinks will want to retire and have lots of babies. She weaves sexism into the assumption in a way that avoids contorting Hera's relationship with Zeus (by having Zeus perform an action that won't piss off his wife) and shows that Zeus does see Diana as a valued hero rather than just a potential fucktoy. She tells a tale about how a powerful sexist man can acknowledge an individual woman's accomplishments and claim to value femininity while still screwing over women with his assumptions.

She also tells the reconciliation story between men and women with Achilles, who is actually a pretty damned noble guy at heart from the beginning. He gets his position as the leader through Zeus's sexism, but eventually this gets reconciled and they all team up in the end. I actually really miss Achilles, he was a really good male counterpart for Diana. Fucking reboot.

Still, the real topper to all this divine symbolism is Diana standing up to Zeus, punching Patriarchal Power directly in the face. Funny thing about that essay, I really hate when the gods are made petty and bad for no good reason other than the writer wants to make Diana better than them. (And it happens all the time, see Perez and even Rucka's self-hating Athena.) Thing is, Simone did some great staging here when she picked just which gods Diana would tell off. Ares is the personification of needless violent conflict and Zeus is the personification of patriarchal power so it makes SENSE that Wonder Woman would conflict with them. They represent the exact energies that she is created to combat. She reveres Wisdom (Athena), Motherhood (Demeter), Sisterhood (Artemis), Inner Peace/Truth (Hestia), Diplomacy (Hermes), and Love (Aphrodite), but she rejects War (Ares) and she has some serious problems with Power (Zeus) from time to time. I think if Simone's run had gone on without a time fuckup, we'd have seen some very interesting things come from pledging herself to the Violence of Nature (Pele).

Friday, November 18, 2005

DC Comics Wishlist

Things I'd like to see in the DCU (But probably won't):

Wonder Woman
-- Diana, having gotten Athena's throne for her, is officially released from her mission. She steps down as Themiscyran Ambassador. She takes a roadtrip to find herself, and realizes that she was happiest when she was a newcomer to Patriarch's World because her heart is in seeing and learning about new things. She dons her Wonder Woman costume again, and throws herself into exploration. The series is no longer limited to the embassy, but spans the entire Earth, all ancient legend, outer space, and other dimensions as well.

-- Celtic legends finally make it to Wonder Woman. First up, Diana fights Scathach.

-- Hippolyta returns to life, and is appointed High Priestess of Athena on Themiscyra, which frees her to come to Patriarch's World and beat up Evil because Athena is a war goddess, and that would be a form of worship.

-- Hermes returns as a regular supporting cast member, when he learns to tap "indirect worship." He promptly modernizes, and returns to his traditional position as the God of Commerce, Communication, and Travel. He sets up shop in the largest available temple to all three on Earth -- The New York Stock Exchange. He has a little booth like Ralph Bellamy and Don Ameche had in Trading Places. Aphrodite visits him often, and they close the curtains on the booths. When this occurs, every single person in the building exits with more money than they had when they came in -- even the janitor. On the other hand, when Hermes heard that his own brother was shacking up with Circe, stocks plummeted so fast the Flash appeared to be standing still.

-- We see scenes set in Hermes' quarters on Olympus. There is a poker game perpetually taking place there -- played by his mother Maia, and his four daughters: Peitho (Goddess of Seduction, in a little red dress), Tyche (blind Goddess of Chance, dressed as a casino blackjack dealer), Eunomia (Goddess of Lawfulness, dressed in an old-fashioned tweed ladies' suit), and Angelina (A Messenger Goddess, dressed in UPS brown). No matter what occurs in the foreground, the poke game always continues. If a fight overturns the table, the ladies pick up their cards and continue playing on the other side of the room.
These Goddesses have been playing poker for at least three years, and are still on their first hand.

-- Ares kicks Circe out on her leather-clad butt. (Wait, this one will probably happen)

-- Persephone protests day and night at Olympus until her husband Hades is brought back to life. Athena grants her wish, not because of her persistance, but because Athena realizes what a monumentally stupid thing it is to have Ares and Circe running a prison full of her worst enemies.

--The Themiscyran Goddess Tyche (Hermes' daughter, the chick with the giant Wheel) publicly establishes a temple in Las Vegas. A worried Wonder Woman goes to reason with her, realizes absolutely nothing has changed in Las Vegas with the goddess of gambling physically present, and leaves her alone.

--Donna Troy makes exactly as many appearances in the next twenty years as Harbinger made in the last twenty. (We may occasionally see her show up on Oa to bang Kyle when she gets especially lonely, but she always sneaks out before he wakes up and never leaves a note!)

-- Wonder Girl (Cassandra Sandsmark) manages to make even fewer appearances.

Green Lantern:
-- This book ships monthly (I kid because I love)

-- More Gremliny goodness!

-- Jade is possessed by a Zamoran warrior's essence, and as a result becomes a competent hero.

-- Ice returns to life, marries Guy Gardner, and moves to Oa to man the Dispatch board for the GLC while she pumps out little Vuldarian/Frost Diety/Human mix children. ("Look at all our little mutant babies!")

-- Hal Jordan uses his head more often. (So I like this picture, so what?)

--Vril Dox II branches out from "protection" to "art dealing" when they start forging Kyle Rayner's signature on various Earth-style drawing, and selling them at outrageous prices. Apparently, Kyle's artwork has major religious significance on Oa, Zamora, and some backwoods little world called Mogo. Most Green Lanterns consider it lucky to carry at least one piece of paper that Kyle has drawn on or signed. It's also popular among Korugarian teenagers trying to freak out their parents.

Starman:
-- In Opal City, the Shade and Commissioner O'Dare argue about the lack of heroes to protect the city, and in particular, the lack of action on the Shade's part to correct this problem. Just as the phrase "Heroes don't exactly fall from the heavens, Clarence" is heard, a rift in the space-time continuum appears exactly four feet above their heads. Starboy, of the Legion of Superheroes (Any version, though the post-Zero-Hour would be easiest since he's currently lost in time) falls out of it, and lands at their feet.
He immediately throws up on the Shade's $200 wingtips.
Guess how Shade makes him pay for the damages.

-- Shining Knight (from Morrison's Seven Soldiers reboot) sets up shop in Opal City shortly afterwords. With that one new resident, Opal City officially passes Keystone as having the largest time-displaced population in the DCU.

-- At a press conference, the Shade gets irritated by an inquisitive reporter. He opens a dark portal below the reporter and her cameraman with his shadow powers. They fall through.
At the home of Jay Garrick, Golden Age Flash, the old hero walks out in his bathrobe to get his morning paper. A dark portal opens above him, and reporter and cameraman land at his feet.

-- The Shade, personally reviewing his accounts for the first time decades, manages to figure out exactly how much money he is owed for years of Injustice Society work. Calculator in hand, he sets out to extract payment from his old boss, the Wizard. He finds the Wizard, and the modern Injustice Society, in the middle of a fight with the JSA. Hilarity ensues.